STAINED GLASS WINDOWS
OF FIRST PRESBYTERIAN CHURCH


THE ST. THOMAS AND MARY MAGDALENE WINDOW

(East, or New Testament Wall)

The Mary Magdelene and St. Thomas Window

This set of windows might easily be entitled the Window of the Resurrection, for the characters depicted here are intimately associated with the disciples' experiences of the risen Christ. As has been the case in most of the windows of the east wall, our artist seems to be inspired by events recorded in the Gospel according to St. John.

It was Thomas who was absent when our Lord made His first resurrected appearance to the disciples. His inability to believe their reports of what had happened may perhaps be understandable, but it created a spiritual crises in his life which was not resolved until Jesus reappeared in their midst, this time with Thomas present. Jesus invited Thomas to do that which he said he must do if he was to believe: to put his fingers into the nail prints in Jesus' hands and the thrust his hand into the spear prints in Jesus' side. Thomas responded with his famous affirmation of faith, "My Lord and My God" (John 20:28). This spirit of surrender and commitment our artist has captured by including these words in the diagram over Thomas' head.

One other thing is of interest about Thomas. There is a sense in which each member of the apostolic band was a builder, for each went out from his encounter with the resurrected Lord as an evangelist laying the foundations of the church. But tradition has it that Thomas was a builder in the literal sense. There is an ancient story that he traveled to India and was instrumental in founding the church in that land, even to the extent of helping build the first house of worship with his own hands. Thus our artist has depicted the tools of the builders' trade, which are the traditional symbols of the Apostle Thomas - the square, the plumb, an the building plan.

Mary Magdalene also played a part in the resurrection events. It was she who, with Simon Peter, came to the tomb early that Sabbath morning, bearing oil and spices to anoint the body of Jesus (thus the crucible in her hands and in the diagram above her head). The body is not here, of course, and Mary sits weeping. When Jesus appears she does not recognize Him, and in response to his question about the reason for her sorrow, replies in words which our artist has inscribed in the diagram, "They have taken my Lord away" (John 20:13). Then Jesus speaks her name and she recognizes him.

The quatrefoil continues the theme of the resurrection by displaying the Risen Christ outside the tomb, while the solders sleep in the foreground.

The inscription under this window reads: "In memory of William Francis Bradshaw, and William Francis Bradshaw, Jr.